J2P: Women’s Issues and Healing

Suffragette (women's rights movement) Emmeline...

Suffragette (Photo credit: Wikipedia)

One of the arenas in which I have been really disturbed by Trump and the voters of America is the subject of women and women’s rights.

I feel like he’s made it quite clear he thinks it’s perfectly all right for men to grope and molest and sexually harass women any time they want.  And that makes me feel anyone who voted for him was basically saying they favor that.

I know young women today are for some reason turned off to the women’s movement and that bugs me (which I’ve discussed here) but I don’t think they get how bad it was or how recently.


You see I am old enough that when I had my first jobs, there were no sexual harassment laws.  It was perfectly acceptable for a man to follow you into a supply closet or an alcove and grab your butt or your breast.  And they did it often and casually.  In those days if a woman spoke up about it, the man didn’t get fired, SHE did.  It’s because of feminists that we are protected by sexual harassment laws.

I was date raped in college.  In those days you didn’t dare tell anyone because the assumption was that you were a slut, it was somehow your fault and you would be shamed — not him.  It was because of feminists that rape started being handled with sensitivity to victims.

Once, upon leaving a fund raising event at a church, a young drunk guy who happened by ran up to me as I walked alone to my car and grabbed my breast.  I got away from him and flagged down a cop.  When the police came to interview me later, the male cop in the duo thought it was hysterically funny that I thought anything was wrong about being assaulted on the street.

When I was heading off to college all of us girls were being told we could be nurses or teachers and of course we’d only do that for a few years till we got married and had families.  We were among the first women who gained the freedom to work at every kind of job and to choose whether we wanted to marry or not.  We broke down doors and opened career paths women had never been able to choose before.  Feminists did that.

Our mothers were by and large married to men who not only didn’t want them to work but thought of them as lesser beings whose opinions didn’t matter.  Not long before, in my grandmother’s generation, women who brought property to a marriage had no control over it once the knot was tied–my grandfather even had the gall to leave her fortune in a trust when he died so she still had no power over it.

My generation of women were the first whose husbands “let them work” and opened the way for the many modern marriages in which husbands support their wives’ careers and work with them on finding equal footing in the marriage.  Women now can have their own credit cards and property.  Feminists brought these changes about.

Donald Trump’s commentary about women says to me he’d like to see a return to the way things were when I was young.  You know, when it was acceptable to grope women any time any place, when women were assumed to have caused their own rapes, when women weren’t thought to be capable of holding their own in the work force and husbands controlled the money.

When I look at the election votes, to me it seems nearly 60 million Americans are saying they think it would be fine to take us back to that.  I don’t see how anyone could vote for him without on some level consenting to returning women to the dark ages.


As you can see, I’m pretty pissed off… at Trump, at those who voted for him and at younger generations who think feminism is irrelevant to them.  And that’s alternating with being teary and upset at the idea of going back to being humiliated and objectified as the younger version of me was.  And I know if I’m ticked at other people or sad about other people, there are issues at play that are mine.

There are things to heal in me.  Because everything I see in the world reflects what is in me.  And what’s in me I can choose to explore and heal.

In this situation I find myself asking:

  • How have I let the Divine Feminine in me down?
  • How am I failing to stand strong in my own being?
  • What have I still not healed from past sexual harassment and assault?
  • What’s the real source of fearing/attracting harassment and assault?
  • Is there something I want to have recognized or recognize within myself about my place in the women’s movement?
  • How do I not honor my femininity?

As I explore there may be more.  Sometimes it helps to name it.  Sometimes it can just be healed…


You know I like to use ho’oponopono, which I’ve discussed in many posts, starting here.  But healing can happen in many ways.  You might do Reiki on yourself, you might see a therapist, you might go to a healer or forge a new path…  It doesn’t really matter which way you choose, just heal.

For me, I see a number of ho’oponopono prayers here:

  • For every way in which I fail to honor the feminine in me, I’m sorry, please forgive me, thank you, I love you
  • If I am suppressing my own strength or power, I’m sorry, please forgive me, thank you, I love you
  • If I still hold on to wounds or resentments about past harassment or assaults, I’m sorry, please forgive me, thank you, I love you
  • For anything in me that magnetizes abusers/abuse, I’m sorry, please forgive me, thank you, I love you
  • If I am upset with others because I crave recognition, I’m sorry, please forgive me, thank you, I love you
  • For any way in which I fail to honor my femininity, I’m sorry, please forgive me, thank you, I love you

No one else has the power to make me angry or hurt me unless I grant that power.  Whatever I see out there arises from what is in me and I can heal myself.





J2P Peace Begins with Me

I admit it, I was stunned when I checked in on the election results late in the returns and realized Trump was going to win.  My stomach clenched, I had trouble sleeping, I spent much of the day in a state of dazed denial.

There are a number of aspects of this I’ll be working through and I’m sure I’ll post along the way.  But today for me was just a process of pulling back from the clenching and upset and getting my center back.

After thoroughly loving Elizabeth Lesser’s latest book, Marrow, I’m now reading and loving her earlier book, Broken Open.  In one of those moments the Universe synchronizes so well, I picked it up to read for a while after climbing into bed last night and I opened to a section in which she talked about a day when she was terribly upset about environmental issues.  The upset led to learning she can see an issue, be upset by it, and choose to die to it.  Perfect.

I can be upset by this and choose to die to it.  Put in those terms it doesn’t resonate for me quite the way I gather it does for her, but it was a starting place — and I try always to take note when the Universe plops an answer right into my lap.  So I fell uneasily asleep telling myself I was dying to this issue.  To me it means letting it go, accepting “what is” and moving on to a new space where my heart has expanded and includes more in its love.

I absolutely believe if I’m seeing problems “out there” or “in them” that throw me into fear or anger or any strong reaction, I know I’m looking at something in me.  And if it’s in me I can heal it.  But today I knew before I could get to the healing I needed to just settle down and find a way back to calm and some ability to be compassionate.

I decided it’s time for the lovingkindness chant.  But first I rode my exercise bike.  I knew I needed to work off some of the extra angst and exercise always help take tension down a few notches.  I also like the bike for the regular motion and rhythm because it helps to bring me back to circulating stuck energy and regular breaths.

Quieted down enough after my ride to feel I could sit and focus, I moved on to the chant–the version I use is from Jack Kornfield’s Path With Heart.  First 10 minutes for myself:

  • I am filled with lovingkindness
  • I am well
  • I am peaceful and at ease
  • I am happy

Like many practices, if something in me stands in the way of the energy of the chant, it tends to rise up.  Sometimes it might be incidents that unfold over a few days or weeks, bringing me face to face with whatever needs healing, but this time I immediately felt the disbelief and discontent pushing back against the chant.  After a few minutes I wept and chanted, chanted and wept.  And then the peace moved in and my heart started warming as I continued repeating those words I love.

Next up I chanted 10 minutes for Trump.  I began it as an affirmation, the way I said it for myself.  Something in me instantly began to fight and I started crying again.  I realized I needed to chant it to the more prayerful form in which it is usually spoken:

  • May Trump be filled with lovingkindness
  • May  he be well
  • May he be peaceful and at ease
  • May he be happy

The change shifted it for me — I could say it as a prayer for him but I couldn’t say it as if it already were true.  With the shift I settled in and moved deeper.  I could feel my heart expand and I realized saying the chant for someone, while it may or may not also help that person, is something to do for your own peace, to clear your own heart.

I finished with 10 minutes of chanting for America.

  • May America be filled with lovingkindness
  • May she be well
  • May she be peaceful and at ease
  • May she be happy

I’m still a little dazed and uneasy but I’m also in a more peaceful place.  Back in 2002, in the lead up to the Iraq war, it took a little over a week of daily chanting for Bush before I broke through into a place of feeling the oneness.  I figure it will take time again.

So I plan to chant every day.  Because the only person whose peacefulness I can control or change is me.  Peace begins with me.  It also begins with you.

Let there be peace on earth and let it begin with each of us.



Part 4: Practices and Creating New Grooves

My final piece for this series (though not by a long shot the last thoughts I’ll post about doing practices 🙂 ) is a reflection on doing or not doing practices as a form of self-sabotage.

As I mentioned in the last post, I don’t feel you have to have a super strict formal practice but at the same time I’ve often noted in myself and others that sporadic practice or refusal to practice at all can be a way of sabotaging progress.  On the other side, sometimes when you’ve processed a lot of material or made some big changes, there’s a kind of plateau period during which you need time to integrate what you’ve already done.

I’m always seeing fine lines in this journey between one side and another and this is one of those places.  In Part 3 I discussed the importance of learning how you react when you’re resisting something that could help you versus recognizing something’s just not for you.  It’s equally important, I feel, to learn the difference between when you are sabotaging yourself by refusing to do practices and when it’s sabotage to make yourself do it when your inner voice is telling you “no” and to recognize how you sabotage.

Some years back I realized I’d long carried out a really subtle form of sabotage:  I’d meditate or do the Tibetan Rites regularly for a few weeks … and then .. I’d just …  drift … … away from it.  For a while it would cross my mind to do it and then every night I’d find myself in bed without having done it.  And then a couple of months would go by when it never even crossed my mind.  Eventually I’d come back and pick it up again and then go through the same process.

Once I could see it I worked at being mindful. I’ve been much more able to stick with things and when I do drift, the spaces of not doing have become more like days instead of weeks or months.  It was a tough one to get hold of because something in my unconscious was very good at just keeping my mind shuttered enough to forget to do the practice(s).

Another way I used to sabotage myself — and one I’ve seen MANY people use — was trying to make everything a question of controlling my mind.  A lot of New Age/New Thought teachings encourage this idea that you can change everything by just changing your mind.  Up to a point, you can, but between unconscious issues and the efforts of ego to maintain the status quo, I think it takes an approach that touches more levels of being — emotional, physical, ancestral, etc.

When people want to keep the whole journey on a mental plane, they tend to refuse to meditate or take up the Eight Key Breaths or to sing chants or any other exercise.  As you know, I deeply believe the practices designed by many ancient traditions are excellent at penetrating into the shadows and helping you to let go of the darkness and raise your consciousness.  They tend to operate on levels of energy and higher consciousness so they bypass the stranglehold ego tends to have on mental processes.

For me it was especially evident when it came to emotional release work.  I was convinced I didn’t need it and I resisted all suggestions about doing something on that order.  Eventually I watched a lot of friends transform while doing the Fisher Hoffman process–as my late friend Ellen facilitated it, which is not what you get from the Hoffman Institute–and realized I needed to sign up.  Once I’d completed the work with her I felt so fond of the sweet freedom it brings, for years I kept going through the process every time I uncovered another issue.

Absolute refusal to do a practice or exercise is a major way to sabotage yourself.  I think on some level we always know when a practice is likely to open channels into the shadow and/or create a big change.  Even if the change is positive, your unconscious/ego may object and create resistance.  I try to check in and see whether fear of change or fear of “seeing” is behind the feeling that I absolutely don’t want to do something.

If it’s fear, I do it anyway, but sometimes I set a boundary that compromises between the “just do it” and the “no, no, no”.  Maybe, “I’ll just do it three times a week for 10 minutes.”  Or, I”m just going to do this today and I don’t have to do it again.  And then repeat the next day.  I have never been sorry I stepped beyond the fear and into the place where freedom lives.  Not once.

The other major way I sabotaged myself for a long time was failing to stop sometimes and allow the letting go and changing to become integrated.  I’ve mentioned it before — I’ve been in a hurry through most of this journey and definitely inclined to push the river.  There were many times I should have paused for a while but I’d just study with a new teacher or take up another practice.

I think my higher self/the Universe led me into this final and life-disturbing phase with my muscle issues to get me to finally stop for a while.  It was HARD for me to accept but as I’ve learned to sit back and quit pushing so hard, I’ve been able to see how crucial it is to allow the slow down/integration cycle to have its place in the transformational journey.*

Sometimes resistance is your higher self telling you to stop for a while, sometimes it’s your intuition telling you this practice isn’t for you.  Sometimes resistance arises from fear of change or fear of a better life.  And it’s your challenge to figure it out…

Which is where we circle back to mindfulness.  In order to be aware of how you sabotage and when you’re doing it, and in order to stay on track with doing practices, you have to spend enough time with your consciousness in the present moment to be aware of these things.  And few people are capable of creating a new “mindfulness” groove without practicing.

As I mentioned back in the first post in this series, I find that any practice, from chanting to movement (tai chi, Tibetan Rites, walking meditation…) to guided or silent meditation, can be a lesson in mindfulness if you focus on the practice and your breath and let any intruding thoughts drift away.  The practices will impact other issues and levels at the same time you’re learning to stay in the moment, so it’s a positive all around.

If you want to play piano, you practice.  If you want to learn French, you practice.  If you want to let go of whatever binds you and expand into the Divine Being you really are….   PRACTICE.  And if you’re sabotaging yourself by not practicing — or practicing too much — figure how to gently move yourself through the fear.  And then practice 🙂

*And it isn’t that I quit doing any practices, I just stuck mainly with the ones that ease my muscles and keep me balanced


Part 3: Practices and Creating New Grooves

Today at Sarvodaya's Early Morning meditation

(Photo credit: Wikipedia)

Seemed like I was never going to get back to this series, I know, but Olympics mania is over and I’m ready to get back to posts.

One Chair or Many and Going Deep

When it comes to doing practices, there’s a big divide among teachers about whether you need to “sit in the one chair” (i.e. pick one spiritual path and follow only its teachings) and those who feel it’s best to choose the practices you like and create your own path.  A similar disagreement exists about frequency of practice, how much you practice, etc., which I’ll discuss in the next section.

Since I’ve never found “one chair” I wanted to sit in, I’ve been like Goldilocks, moving from chair to chair.  I’ve slowly put together a spiritual path that’s eclectic and ever evolving …  and just seems to suit me.

I have stopped sometimes in one chair for one or several years so I have some understanding of the benefits of moving deeply into one set of practices.  But generally I still had other practices or teachers in play so I don’t know what it’s like to literally follow only one tradition.

My observation over the years is that growth depends on willingness to dig deep and face the shadow.  And you can avoid doing it whether you’re on one path or following many.  I’ve known just as many people who spent years skimming along the surface of one tradition as I’ve known people who’ve used flitting from one chair to another as a way to avoid the depths.

If you want to grow and transform on your spiritual path, my first piece of advice is:

Commit to exploring all the issues and emotions you’ve buried in the shadows.

Ancient practices are generally designed to open up those dark spaces as are some great modern body work and movement techniques.  It’s easy to tense up or change how you’re practicing so you close those avenues and stay on the surface.  If you stay aware, you can catch yourself resisting and choose to move through it, allowing the release to happen.

For instance, the movements I teach which trigger deep releases often release deep into places where people hold buried issues and memories.  When they start touching into something they don’t want to see, they often (1) make the movements smaller so they’re not going as deep into the muscles or (2) speed up, which automatically also makes the movement smaller and which makes the release less likely or (3) refuse to do the movement at all.  Every practice holds the possibility of surrendering to the opening it offers or finding a way to avoid the opening.

One of the hardest things I’ve had to learn is how to recognize (1) when I’m resisting and (2) when I’m recognizing something either isn’t going to make a difference or that it’s not the practice for me.  I’ve been fortunate in choosing alternative therapies/therapists or practices, as I’ve had a reliable “yes” meter.  If I feel a big “yes” when I encounter a new therapist or practice, it’s going to be a good match.  If I feel indifferent or a big “no” but do it anyway, it usually isn’t helpful or is a bad experience.

There are, however, moments with a good therapist or practice when I know I’m just resisting.  For me it shows up as a big knot in my stomach and feeling anxious.  It tells me there’s something there my ego or inner child has been holding back from my consciousness.  Since I now appreciate the freedom involved in opening those places, I relax or breathe into the therapy or movement or chant or…  and let the buried issue rise to the surface where I can release it.

It’s worth learning how your resistance shows up — you may have a knot in your stomach or it may show up elsewhere in your body or as a mental shut down or a big emotional sensation…  Just learn what your “nudge” is and then choose to gently keep moving through it.

Specifics of Practice

My personal experience of practicing has been that well-designed practices have an impact if you believe they will.  And it doesn’t matter if you follow every step of a prescribed list of “must dos” or do it every single day.  If you’re reasonably committed to doing a practice regularly and you do it as best you can, it will have an effect.

I’ve run into a lot of teachers over the years who insist you have to do the practice they’re touting in a very specific way and often add you must do it every day.  And they tell you it won’t do any good if you fail to follow all the rules.  I often wonder if they understand how many people are convinced not to even try because of such statements.

More and more in recent years I’ve been noticing how much Judeo-Christian religious thinking permeates New Age/New Thought spirituality–at least the U.S. version of it.  For me that includes strong views about good and evil, right and wrong and following all the “right” rules the “right way” in order to be “saved” or, in this case, “enlightened”.

I see the teachers who need everybody to meditate or chant in only a very precise way and who teach you that the practice will be useless or worthless if you fail to follow every rule as being caught in that religious institution-style view of black and white rules and a vengeful God who rewards and punishes based on rule-following.

Some teachers are very fussy about sitting in a precise position for meditation.  Most of those positions are pretty uncomfortable for me so I’ve modified them by either using a Nada Chair or by lying down.  I have amazing meditations and doing them has been central to transforming my life so I just roll my eyes when somebody tries to tell me I can only meditate sitting cross-legged with my hands in a certain mudra and a shawl around my shoulders, etc.

There are fussy versions of many practices, with similar admonitions about no impact if not done precisely so.  I hope no one ever lets such nonsense prevent them from practicing but I’ve known people who felt they might as well not bother at all because they couldn’t do it every day or didn’t want to have to follow every rule, etc.  I say,

do what you can without worries about being perfect and the practices will help you

Daily practice will obviously have a greater impact than sporadic practice (or no practice 🙂 ), but I’ve found over the years that skipping a day or two a week doesn’t make much difference and I’ve made progress on every other day–just not as much.  I even think sometimes letting yourself miss a practice can be just what you need.

The bottom line for me is:  the benefits of practices like meditation, tai chi, chanting, etc. are so great, choose one or more practices that suit you, do the basics of it/them to the best of your ability, and figure out a schedule you can commit to–even if you do something three times a week for 15 minutes, it can start to create new grooves.

See also Part 1 and Part 2 for more on practices.


Meditating with Wayne

I recently took the companion book to Wayne Dyer’s film The Shift off the shelf and finally started reading it.  Which led me to remember I have his recording with two versions of his Getting in the Gap meditation (one around 15 minutes, one about 26).  I instantly felt drawn to do it again and enjoyed it so much I’ve been doing it every day for several days.

I’ve always liked the shorter version as a lead-in to other meditations.  His meditation does a nice job of getting my mind quiet and focused.  I can feel great if I stop with Getting in the Gap but I’ve been feeling like I want to start singing some of the Deva Primal chants again, so each day after I “get in the gap”, I’ve been choosing a chant to sing.

With the meditation completed first, I notice as I sing my focus on the chant is much stronger from the opening “Om” and less interrupted by my busy mind.  The combo leaves me feeling so at peace.

In several ways the guided practice causes you to be mindful, either focused on a word or focused on empty space or singing the sound “ah”, which in all traditions is part of the sound of the word for God, thus deepening your connection to the Universal Source.

I’ve long thought this little meditation is a great opener for anyone who wants a way in to meditating or who wants an easy way back after a hiatus.  Or it’s just a nice meditation practice to do regularly.

I’m not sure whether any of the versions on YouTube are exactly like mine but I’m sure the basic meditation is the same.  This one follows the script of the long one and adds the bonus of visuals if you want to do it open-eyed:


A nice meditation for Collective Prayer Sunday

When I started down an unintended spiritual path with lots of 80’s New Age practices, I frequently listened to/practiced guided meditations.  Somewhere along the way I by and large wandered away from it.  Lately I’ve been in the mood for them again and most of my old stuff is in formats I can no longer play, so I’ve been dipping in to offerings on YouTube.

I’ve found a few things I like and have a growing list of more to try.  Yesterday — after midnight so technically during CPS — I found this one.  Not only did I enjoy it, but even though it started out as a personal thing, it wound up with lovely healing and praying for peace for the earth, so I thought it suited the idea of Collective Prayer Sunday very well.


Enjoying Sunday Peace

For some reason praying for peace has been at the forefront of my day since waking up and mentally repeating the lovingkindness chant for a while before getting up.  Lovely way to begin the day.

After several days of things shut down (snow) around here, the post office was out making deliveries so the essential oils suggested by Hanna (see post) finally arrived so I guessed at a ratio, mixed them with carrier oil, tossed in some rose oil and put some on.  I’ve felt a bunch of energy moving ever since.

Late in the afternoon I wanted to meditate.  Notwithstanding the morning chanting, I’ve not been in the mood for the lovingkindness chant for some time now (though I repeat the chant to myself often).  I HAVE been drawn back lately to the Ego Eradicator, which I did for the suggested 40 days a couple of years ago and wrote about here, here, and here.  So I began with that.

Then did a short guided (by me) meditation to look into the Roman past life that’s hanging on in my head and work on releasing it.  Made progress though the sense is I need to meditate on it some more. My guidance is to write a spell about it and create a circle in which to meditate.

Then I moved on to singing Gayatri Mantra, followed by Om Shanti Om. I love Deva Premal’s versions of those and I like to sing along with her instead of singing alone (and having to count along with my prayer beads 🙂 –let her do the counting…).  Going out of order, I remembered after I finished meditating/chanting that I’d meant to smudge the room (burn sage and cedar) as I’ve not done it in AGES and forgot, so I smudged anyway.

My final step was to leave Om Shanti Om playing on a loop in the room.  I’ve found that a piece of music with a particular energy to it can impact or shift the energy in a room just playing on repeat.  I used to do it sometimes in my classes when I felt a need to shift — just put a particular chant or chakra balancer on repeat and let it move the energy in the room through the whole class.

All day I’ve just followed my instincts about what practice or chant to do and I feel SO good!  Hope you found 10 minutes or more to pray or chant or meditate for peace, thereby creating peace in you.

Happy Peaceful Sunday

Rolling up on time to set aside at least 10 minutes to pray or chant or meditate for peace.  For more info on Collective Prayer Sundays check the page.

I’ve been finding daily peace lately with Deepak and Oprah’s latest 21 day meditations.  I’m several days behind so still looking forward to the final few.  When I can find time to sing some chants as well, that’s still my fave.

Whatever form of finding peace you choose, have a happy Sunday!

Free meditations and misc. this and that


When I read Louise’s excellent post yesterday on Dare Boldly I wound up also reminded that I signed up for Deepak’s latest meditation series and forgot to start on Monday.  This is the second series from Chopra and Winfrey in a row that’s been absolutely on point for where I am and the focus I could use:  Become What You Believe.

It’s not hard to catch up from this point since each meditation is only about 15 minutes.  I did two yesterday and plan to do two today to catch up. The series stays up for 5 days after the end so you could also start today or tomorrow and just do one a day.


In line with the winds of change I keep seeing noted, I’ve been experiencing odd rounds of anxiety occasionally and realizing some old pattern is rising up for release.  I’m curious how many others (or any others?) are noticing things like this?


For NaBloPoMo I’m posting on my other blogs, so a few posts this week showed up elsewhere:

  1. Baron Mordecai and Mysterious Cave (really of interest for Wizard101 players only)
  2. Ultra Pets (also game-related)
  3. Sunset from the Porch

I have another post or two to do from the annual trip to my home town– Flint, MI– with my mother, so those will be appearing on the Scribblings blog sometime this month.


Time for peace again

I’ll be on the road most of the day on Sunday so my peace may just be doing some deep breathing as I drive along.  Hope you’re able to find some time to do something that brings you peace, which contributes to the peace in the great web of oneness in which we live.

See the Collective Prayer Sundays page for more info.

Chant for peace

The Japanese Peace Bell and its pagoda at Unit...

The Japanese Peace Bell Photograph credit: Dragonbite. (Photo credit: Wikipedia)

I’ve been participating in Deepak’s latest 21 day meditation so part of my Sunday peace time will involve today’s meditation.

If you’ve been around Collective Prayer Sundays for a while, you know I recommend the lovingkindness chant:

  • The earth is filled with lovingkindness
  • She is well
  • She is peaceful and at ease
  • She is happy

But I also suggest that there are many ways you can hold a space for peace.  Sometimes it’s clearing out something within you that blocks peace.  Sometimes it’s saying a prayer.  Sometimes it’s creating a ceremony and carrying it out.  However you choose to celebrate peace today, thank you.

J2P Monday: Different paths

After missing last J2P Monday altogether, I’m going a little short and lazy today.  When my CranioSacral appointment was cancelled last week my head apparently decided to accomplish more opening on its own so sleep has been sporadic; and here I was trying to get MORE sleep 🙂

Ever since I posted about ho’oponopono a few weeks ago I’ve been trying to get myself to be mindful of doing it whenever something throws me off.  The thing is, I trained myself to mindfully remember to repeat the lovingkindness chant whenever I feel off center so that’s what I tend to do.

In one sense the result is the same — they both lead me to a centered, calm space.  But as I’ve managed to say the ho’oponopono prayer sometimes instead I’ve noticed there is a difference for me.  On the way to calmness, Mornah’s prayer reminds me that everything I see “out there” is me.  Whatever I like or don’t like, approve of or am offended by, comes from within me.  And I can heal it all in myself.  Although the same path is probably contained within the lovingkindness chant I don’t experience that moment of knowing.

Mornah’s prayer leaves my whole body feeling calm.  The chant brings all over calm, but it especially ignites energy in my heart.

So I’m curious to hear how others experience them.  If you’re willing, try out alternating between healing with the ho’oponopono prayer and with the lovingkindness chant.  However you want to switch it up, one all day one day and the other the next or alternating each time you think you need an adjustment back to center.  Just see what feelings each one brings.  How does it feel in your body?  How does it feel in your thoughts?  Does one leave you more calm than the other?  Where do you feel it in your body?

Mornah’s Prayer:

Divine creator, father, mother, son as one.  If I, my family, relatives and ancestors have offended you, your family, relatives and ancestors in thoughts, words, deeds and actions from the beginning of our creation to the present, we ask your forgiveness.   Let this cleanse, purify, release, cut all the negative memories, blocks, energies and vibrations and transmute these unwanted energies to pure light.  And it is done

The lovingkindness chant:

  • I am filled with lovingkindness
  • I am well
  • I am peaceful and at ease
  • I am happy

After you’ve tried it out, come back and comment or write a post about it, link to this post and add the “Journey2Peace” tag.

Also want to make sure you know about the FREE three-part video series with Jack Kornfield, offered by Sounds True.

Jack Kornfield

Jack Kornfield (Photo credit: Wikipedia)

Collective Prayer Sunday- time to focus on peace

Another Sunday is upon us (or has arrived depending on where you are in the world) and it’s time to find at least 10 minutes to focus on peace.  Every step you take toward finding peace helps all the world.

Whether you say the lovingkindness chant (see CPS page for more about the chant) or focus on your breath or do a guided visualization about peace or create a ceremony for peace, please find a way to stop the busy-ness for a while and let your heart find peace.